PROVIDING LONGEVITY BLESSINGS FROM THE TERMA OF PURE UNOBSTRUCTED MIND

DHAG NANG SANG WI CHOS DHE LEA DROL MA KAR MOI GYUN KHYER
SHIN TU DHUS

PA CHI MED PAL TER ZSHES SHA WA ZSHUG SO!

Refuge and Bodhicitta:

OM – You who are the bridge from the ocean of samsara,

I take refuge in the noble Tara

who leads sick and suffering sentient beings

of the three realms to liberation.

OM KHOR WA LEA DROL TA RE MA÷

TUT TA RE LA DAK KYAB CHI÷

TU RE NA WA NAM LEA NI÷

KHAM SUM SEM CHAN KYAB ZAD SOL÷

The Four Immeasurables:

May all sentient beings possess happiness and the causes of
happiness.

May all sentient beings be parted from suffering and the causes
of suffering.

May all sentient beings never be parted from the happiness that
has no suffering.

May all sentient beings abide in equanimity without attachment
or aversion for those near or far.

(Recite these prayers 3 times each.)

Main practice:

OM SHU NE TA JYA NA VAJRA SO BHA AT MA KO HUNG÷

All inner and outer phenomena are the indestructible union of
shunya and wisdom.

All my feelings, thoughts, perceptions of phenomena and
discursive thoughts

are understood as being shunya.

From the spaciousness above the top of my head arises a lotus
with thousands of white and red petals; in the center of the lotus is a moon
seat.

On the top of the moon seat is the heart syllable of Tara – TAM
–

emanating and receiving beams of light.

The seed syllable transforms into stunningly beautiful White
Tara

radiating white light like a full moon,

having one face and two arms,

wearing the thirteen adornments of the Sambhogakaya Buddha:

auspicious bracelets, anklets, rings, bracelets on the arms,
crown, earrings, necklace, ribbons hanging over ears, jewel garland hanging
down to the heart level and navel, and a shawl.

Tara’s Right hand displaying the mudra of generosity and
holding a stem of a white lotus,

her left hand positioned at the heart level with tips of thumb
and the ring finger touching,

holding the stem of the upala lotus.

Inside the upala flower is a vase with the nectar of longevity.

Tara’s legs are bent but not crossed and her right leg is in
front of her left leg on the full moon cushion.

She has seven eyes: one eye on the palms of each hand, one on
the soles of each foot, one on the forehead in addition to her two eyes.

From the toes of her right leg flows nectar of radiating white

light like a melting full moon.

As the nectar enters my body, I am full of pure bliss

and transform into the immortal indestructible diamond form.

While visualizing this recite following mantras:

OM TA RE TUTTA RE TU RE SO HA÷ (21 times)

Short mantra:

OM TA RE TAM SO HA÷ (21 times)

Mantra of activity

(recite this mantra for the rest of the practice):

OM TA RE TUTTA RE TU RE MA MA AH YUR PU YE JYA NA PUTRING KU RU
SO HA÷

CHAK STAL TON KI DA WA KUN TU/

GANG WA GYA NI TSEG PI ZSHAL MA/

KAR MA TONG TRAK STOK PA NAM KYI

RAB TU SHE WI WOD RAB VAR MA DANG÷

Homage, Mother whose face is filled

With the light of an array of a hundred full autumn moons,

Shining with the brilliant open light

Of the hosts of a thousand stars.

(recite this prayer 3 times)

(Or recite the prayer of The Twenty One Taras 12 times)

Dedication:

Victorious pure Tara,

Through this practice may all my sickness,

demons, unfavorable conditions,

curses on my body, speech and mind

swiftly vanish, and may I achieve liberation.

obstacles to the body binding us to samsara – Mantra to remove:

OM TA RE TUT TA RE TU RE SO HA!

OM KAYA AUR YA CHITTA NI SA MA YA JO DOG!

obstacles of speech binding us to samsara – Mantra to remove :

OM TA RE TUT TA RE TU RE SO HA!

AH WAKKA AUR YA TI NAN KHROL÷

obstacles of mind binding us to samsara – Mantra to remove :

OM TA RE TUT TA RE TU RE SO HA!

HUNG CHITTA SARWA SA MA YA SHAG SHES÷

I make all the auspicious offerings to Tara while reciting:

ARGHAM, PADYAM, PUSHAM, DUPAM, ALOKAM,

GANDE, NEWITE, SHAPTA PRATISA SVAHA.

Noble Tara, you are helping beings in samsara,

you remove all suffering and fears of samsara

You heal all sickness,

I praise you – mother of all Buddhas.

If you do this you will be able to see White Tara,

all your unfavorable conditions will vanish

all obstacles to long life will be removed.

TASHI SO SAMAYA÷

May all be auspicious,

Padmasambhava said to Sangye Yeshe: “If you practice this all
obstacles to your practice and realization will be removed”. Padma Dragnag
Lingpa recovered this mind terma after repeated requests of Tulku Konchok
Zangpo to remove obstacles that His Holiness Rabjam Rinpoche was facing. Padma
Dragnag Lingpa had a dream in which White Tara helped him to remove obstacles.
When he woke up Padma Dragnag Lingpa actually saw Tara and upon that encounter
recalled the teaching Padmasambhava gave to him in the previous lifetime when
he was Padmasambhava’s disciple Sangye Yeshe. Padma Dragnag Lingpa says that
those who do this practice this sadhana will realize that this practice is
uniquely powerful.

As the one and only short path of all the Buddhas,

The victorious ones have extoled the supreme vehicle, Dzogpachenpo,

The Original Translation tradition of the victorious Lord,
Padmasambhava;

May all be auspicious for these victorious teachings pervade
this entire universe!

Bodhichitta the excellent and precious mind

where is it yet unborn, may it arise.

Where it is born, may it not decline.

But ever increase, higher and higher.